Saphroneth
Colonel
- Joined
- Feb 18, 2017
I mean, I'm British. I'm quite happy to accept the idea that secession is illegal absent the positively established right for it; on that front, how are things in the Crown Colony of Connecticut?Some people may want to argue for secession under a claim of being a disinterested third party, but the proof is in the pudding.
(Yes, this is a joke.)
I do apologize for my use of the first person language which has in some sense 'betrayed' my true feelings, though as I note I tend to prefer thinking in terms of "What is it that is within the flex that people could believe at the time without being knowingly hypocritical?"
For example, on a different contemporary controversial topic, the idea that slavery was less efficient than free-soil farming seems to founder on the fact that slavery was at least generating quite significant wealth for the slave owners at the time; with this in mind we can see why people at the time wanted to avoid the expansion of slavery for fear of economic competition, but arguments based on it being inefficient (made by Adam Smith, among others) would seem to indicate that slave owners should in general be losing money and going bust.
However, I don't think that that means that abolitionists were hypocritical to make that argument; I think it means that when close to an issue it's harder to see the inconsistencies within your own arguments.
I could make an example of a modern controversial topic as well, but I'd rather not because such topics are modern and controversial. In so far as it's possible, when trying to understand why people might think something I try to be permissive towards those arguments, because I am not judging the argument on morality but on "why would people think this?"