JackADriscoll
Sergeant Major
- Joined
- May 5, 2019
Nostalgia is an excellent read.
Oh my word, how sad.Colonel Holliday graduated 24th in the West Point class of 1850.
Ryan
As someone who was not a soldier, but grew up around soldiers, I can only agree with that statement. I have some relatives and friends who have been in the $h!# and will not speak of it. I can only imagine, and wish not to.If you were not a soldier, you will never understand.
This puts me in mind of the introduction to Edward G. Lengel's To Conquer Hell: The Meuse-Argonne, 1918.As others have said, like all cases of 'extreme depression', they would often use a bottle of some alcoholic beverage here and there. For many this side of the Pond, it became very apparent after WW1 when the country, not just the army, was at war and conscription forced them to go. Men returned from service and rarely talked about it. The memories were kept wrapped up, deep inside, and any attempt to find out what they were brushed aside, the subject changed or they resorted to alcohol amnesia.
Pages 1-2 of the Kindle Edition.Reese Russell, a tall, slender, fun-loving, and handsome young man with jet-black hair and dark brown eyes, was thirty-four years old when the United States entered World War I in April 1917. He came from the little Appalachian mill town of Cedar Bluff in Tazewell County, Virginia, a place of quiet mountain charm where community picnics, summer bandstand concerts, and church revival meetings were the order of the day. He and most of his friends had never been more than twenty miles from home. Why travel, people joked, when they already lived in the most beautiful place on earth? Russell registered for the draft in the summer of 1917, and the U.S. Army called his number soon afterward. Putting down his banjo and straw hat, he kissed his girl good-bye and joined the 317th Infantry Regiment of the 80th "Blue Ridge" Infantry Division, a unit made up of draftees from rural Virginia, West Virginia, and western Pennsylvania. He went to France and fought in the Battle of the Meuse-Argonne, at obscure places like Béthin-court and the Dannevoux. After less than a week in combat in the fall of 1918, he was evacuated to the rear, with poison in his lungs and demons in his mind. Neither ever left him.
In 1919 he came home to Cedar Bluff to spend "the rest of his life," as his daughter remembered, "traveling a lonely road, out of step with his family, his friends, and his surroundings." His lungs ruined, he could no longer breathe properly and collapsed periodically into uncontrollable spasms of coughing. He never spoke of what he had seen in France, and forbade his family to mention the war in his presence. His uniform, helmet, gas mask, rifle, and bayonet stayed packed away in a trunk, strictly off-limits to his family. When he wasn't looking, his children secretly opened the trunk and fingered the mementos. To them, he had become a remote presence. As they handled the items, the children tried to guess what their father had experienced in the foggy, shell-torn fields and forests of the bloodiest battle in American history, the Meuse-Argonne.
Russell began drinking as soon as he returned home. He drank through the economic recession of 1919, when an ex-Doughboy could not find a job, and the boom years that followed. He drank through the Great Depression, and during Franklin Roosevelt's presidential administrations, when the New Deal's Promised Land always seemed just a step away. In 1941 America entered the Second World War, and Russell drank even more, as if in sympathy for the GIs about to die, or in realization that his war—the so-called War to End All Wars—had been fought in vain. And he never slept. He went through the motions—lying down in bed between midnight and 5:00 A.M.—but he never closed his eyes in sleep, "unless," his daughter recalled, "one could call the stupor he fell into when he drank in his later years, sleep." Perhaps he feared that his dreams would take him back to the war. He died a broken man at age sixty-one. As his daughter heard taps played over his lonely country grave, a sense of relief enveloped her. At last, her father's torments had ended, and he could sleep.
One of the most common medicines of the Civil War, and for thousands of years prior, were opiates such as morphine (administered via hypodermic syringe), powdered opium, and laudanum, a mix of alcohol and opium. Opium-derived medicines in the modern era are used as painkillers, however, in the Civil War era and antebellum America, opiates were used for just about every affliction and given to just about anyone regardless of age. By reading the diaries of Civil War veterans and Civil War-era medical journals, historians can see just how widely opiates were used at the time. The prevalence of opiates and their wide use became the cause of America's real opium addiction epidemic.
One of mine did that. He went to Montana and lived there for about 20 years by himself. Eventually, he made his way back to New York over the course of about 7 years while staying in veteran's homes along the way. He lived the last few years of his life with his sister and was buried with her and her husband.Sirs, I read somewhere - and I wish I could give proper accreditation - that what we now identify as PTSD was the reason why many veterans of both sides left their states at the end of the war and headed west. Wide open spaces, no other human contact unless one seeks it, 'Leave me the heck alone.' And quiet...
Also that the Hollywood representation of bad guys in the post-war west terrorizing everyone was false. If you survived Antietam, Chickamauga, Gettysburg - some clown on a horse with a gun was not going to intimidate you.
Cheers,
USS ALASKA
That book is next on my list. Had it for about a year now.I would recommend Brian Matthew Jordan's Marching Home: Union Veterans and their Unending Civil War. It discusses a number of different topics including PTSD and how the veterans dealt with it.
Ryan
Great point!If you survived Antietam, Chickamauga, Gettysburg - some clown on a horse with a gun was not going to intimidate you.
PTSD is yet another term to describe this ... condition. Most old soldiers, regular soldiers, were. and still are. well aware of this and often helped and protected their small unit comrades. It is more common than people would like to think, but few at home would know or understand how and why.
You might be thinking of Ernest Dollar, my colleague here in Raleigh NC. He gave a presentation a while back based on the research for his book, Hearts Torn Asunder: Trauma in the Civil War's Final Campaign in North Carolina.There was an author on the CWT Wednesday night presentations that wrote a book about this. I am unsure of the author or name. It makes sense though. The noise and wounds alone were horrific.
Now at least we understand more about C-PTSD, or Complex Post Traumatic Stress Disorder, the symptoms, the behavioral changes in the aftermath of an event, more about what makes some people more or less resilient than others, etc. It doesn't take actual combat, people blown to bits in front of someone before they 'qualify' for the condition. Events that are one-time OR ongoing like childhood abuse, a car accident, prison, a mugging, a drive-by, you name it, all CAN have aftershocks to them that differ in severity. Shattering comes in many forms, even disguises. And I'm certain there's at least a few of us here diagnosed at some point. When symptoms of reaction tend to be the same across the board after traumatic events, it illustrates a common human pattern. It's not a competition, it's a correlation.Yes and no.
Soldiers definitely experience things too awful and traumatic to describe, things that civilians can't imagine. I don't what it feels like to deliberately killed someone or to see someone blown apart by an explosion. The sounds, the smells, the sense of death looming over you. To know what's like to truly trust someone with your life, or what it feels like when someone you've trusted like that dies in front of you. I can't grok it.
However, there is an increased public awareness that the horrors of war exist, in stark contrast to the past when it was not shown and not discussed. Civilians were in the dark, often deliberately so.
Part if it not just being exposed to war. There's an increased understanding that PTSD doesn't only happen to soldiers, and that it's not just from a single event; that it can be cumulative too. Too much strain for too long.
"You'll never understand" is also a self-fulfilling prophecy. Even if they cannot ever fully understand - can't grok - the wall of silence perpetuates and reinforces an absence of understanding.
PTSD is a major cause of suicide, and suicide is something we as a society refuse to discuss openly and honesty. So many people are so obsessed with staying alive as long as they possibly can, whatever it takes, they simply cannot fathom why anyone would want to die. They are like Jefferson Davis in 1865, perpetually in the bargaining stage of grief, desperate not to lose, past the point where winning is possible or meaningful.
Maybe one must to at some point want to die before one can understand why someone else would want to. Before the unfathomable becomes fathomable.
I think with PTSD many people at least want to try to understand. With suicide most people want to ignore.
Thank you that sounds correct. In addition to living with terrible physical disabilities that society could understand and accept, PTSD was unknown and not understood. The Civil War casualty count should probably be doubled in my opinion taking this into account.You might be thinking of Ernest Dollar, my colleague here in Raleigh NC. He gave a presentation a while back based on the research for his book, Hearts Torn Asunder: Trauma in the Civil War's Final Campaign in North Carolina.
One of the points he makes in his book is that many of the veterans who made it to the battles of the Carolinas Campaign had been through four years of brutal, life-changing trauma and showed the symptoms.
AR
Suicide is something new. In the past, they never tried to top themselves because they knew it was a sin and the end of their trip to heaven, if they believed what they were told at church. This was always some mental support in the past - and a good reason - GOD'S WILL. If you do not believe - or if you have no religion, there are no rules to follow.Yes and no.
Soldiers definitely experience things too awful and traumatic to describe, things that civilians can't imagine. I don't what it feels like to deliberately killed someone or to see someone blown apart by an explosion. The sounds, the smells, the sense of death looming over you. To know what's like to truly trust someone with your life, or what it feels like when someone you've trusted like that dies in front of you. I can't grok it.
However, there is an increased public awareness that the horrors of war exist, in stark contrast to the past when it was not shown and not discussed. Civilians were in the dark, often deliberately so.
Part if it not just being exposed to war. There's an increased understanding that PTSD doesn't only happen to soldiers, and that it's not just from a single event; that it can be cumulative too. Too much strain for too long.
"You'll never understand" is also a self-fulfilling prophecy. Even if they cannot ever fully understand - can't grok - the wall of silence perpetuates and reinforces an absence of understanding.
PTSD is a major cause of suicide, and suicide is something we as a society refuse to discuss openly and honesty. So many people are so obsessed with staying alive as long as they possibly can, whatever it takes, they simply cannot fathom why anyone would want to die. They are like Jefferson Davis in 1865, perpetually in the bargaining stage of grief, desperate not to lose, past the point where winning is possible or meaningful.
Maybe one must to at some point want to die before one can understand why someone else would want to. Before the unfathomable becomes fathomable.
I think with PTSD many people at least want to try to understand. With suicide most people want to ignore.
Suicide is something new.