History of "Soul Cooking"

One of my favorite quotes by author Charles Hudson:

To a far greater degree than anyone realizes, several of the most important food dishes that the Native Americans (such as the Cherokee, Chickasaw, Choctaw, and Muscogee [Creek]) of the southeastern U.S.A live on today is the "soul food" eaten by both Black and White Southerners. Hominy, for example, is still eaten: Sofkee lives on as grits; cornbread [is] used by Southern cooks; Indian fritters -- variously known as "hoe cake" or "Johnny cake"; Indian boiled cornbread is present in Southern cuisine as "corn meal dumplings" and "hush puppies"; Southerners cook their beans and field peas by boiling them, as did the Native tribes; and, like the Native Americans, Southerners cured their meats and smoked it over hickory coals ...​
 
One of my favorite quotes by author Charles Hudson:

To a far greater degree than anyone realizes, several of the most important food dishes that the Native Americans (such as the Cherokee, Chickasaw, Choctaw, and Muscogee [Creek]) of the southeastern U.S.A live on today is the "soul food" eaten by both Black and White Southerners. Hominy, for example, is still eaten: Sofkee lives on as grits; cornbread [is] used by Southern cooks; Indian fritters -- variously known as "hoe cake" or "Johnny cake"; Indian boiled cornbread is present in Southern cuisine as "corn meal dumplings" and "hush puppies"; Southerners cook their beans and field peas by boiling them, as did the Native tribes; and, like the Native Americans, Southerners cured their meats and smoked it over hickory coals ...​

That's something that's sometimes overlooked, the American Indian influence in Southern cooking. One fourth of the enslaved people were Indians, and many more mixed. The foods came along!
 
That's something that's sometimes overlooked, the American Indian influence in Southern cooking. One fourth of the enslaved people were Indians, and many more mixed. The foods came along!

I wasn't aware of any enslaved Indians during the time of the War, unless they were mixed Creek or Seminoles. Many of the Indians did owned African-American slaves though-- a majority of Native Americans sided with the Confederacy. I'm attempting to write a history book about Native American Confederates.

Some ancient forms of Native American food from the South do survive to this day: like Choctaw hominy and banaha (a type of corn food).
 
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I wasn't aware of any enslaved Indians during the time of the War, unless they were mixed Creek or Seminoles. Many of the Indians did owned African-American slaves though-- a majority of Native Americans sided with the Confederacy. I'm attempting to write a history book about Native American Confederates.

Some forms of Native American food from the South do survive to this day: like Choctaw hominy and banaha (a type of corn food).

Yes, that did happen quite a bit. Many times dark Indians would be called 'negro' as well. I'm interested in your book! Some of my ancestors were Confederate cavalrymen under N B Forrest, and some were slave owners.

As far as food goes, I think the Native influence gets a little underrated! Mostly, I believe, that is because it was absorbed, as it were. A lot of people think BBQ, chili and clam bakes are not Native, but they are. :D
 
I'll look into more ... usually people would mistaken old black and white photos for people of 'darkened skin' for another race when the quality wasn't that great to begin with ... Today, we have plenty of mixed black-Indians, all who I know anyways, who have curly-like hair. Most of my affiliated full-blooded tribal member, who are federally recognized, have very straight black hair and copper skin. I'm mixed myself-- white-Native American; what the old-timers called half-breeds (people of European and Native American parentage).

'Foodwise,' Southeastern Native American culture did form the cornerstone of Southern cuisine for sure.
 
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I'll look into more ... usually people would mistaken old black and white photos for people of 'darkened skin' for another race when the quality wasn't that great to begin with ... Today, we have plenty of mixed black-Indians, all who I know anyways, who have curly-like hair. Most of my affiliated full-blooded tribal member, who are federally recognized, have very straight black hair and copper skin. I'm mixed myself-- white-Native American; what the old-timers called half-breeds (people of European and Native American parentage).

'Foodwise,' Southeastern Native American culture did form the cornerstone of Southern cuisine for sure.

It's pretty interesting really. In fact, just the other day I was reading a slave narrative of a Choctaw woman who was claimed by a white man as his slave - he didn't have to produce papers or anything! What tribe are you? The ancestors of mine who were with Forrest were Choctaw/Chickasaw/Cherokee/Catawba.

Ack! I'm doing it again! We'll have to start another thread and get out of Donna's food! :laugh:
 
https://thehistoricfoodie.wordpress.com/tag/collard-greens/

Collard Greens





Cabbages aren't fond of broiling heat and so does better in spring and fall in the South, whereas collard greens are well suited to the heat of a Southern summer. They've never been as well received in the North, but in the South they knew no cultural boundaries.

"The collard, to the rank and file of Georgia Crackers, is what the potato is to the Irishman, and a dish of collard greens is a sine qua non of the dinner of the farm laborer, black or white."

Collards grow in a unique pattern with the top leaves gathering to form a center rosette. By cropping, or cutting the under leaves and leaving the rosette intact in the top, the greens will produce an abundant crop of leaves throughout the year. That made them especially dear during hard times.

The more the collard is cropped, the taller grows its stem, and it is nothing unusual to see straggling rows of stems some four feet high, crowned at the top with a rosette of dark-green leaves, and with brave little sprouts putting out up its entire length where the leaves have been taken off for cooking. They live all through the summer, grow delightfully tender and juicy under Jack Frost's attentions, and then in February go to seed along with those which have been sewn in the fall for the special purpose of making seed for sale to the dealers.

The European collard descended from the wild cabbages and is the oldest form of brassica. They were also called a rosette colewort, green rosette colewort, or simply collard, and was capable of forming a small head although it was generally cut for greens. It grew to a height of 8 to 10 inches. Both the ancient Greeks and Romans left records of loose leaf coleworts that were grown as well as harvested in their wild form.

These plants were grown in the U.S. by 1699, and over time evolved into the Georgia collard which grew taller and was especially appreciated in the South. "It is not likely that collards will become popular in the North, as kale is common and cheap and better adapted to a cold climate." It is not known exactly when the Georgia collard made its debut, or who is responsible for its altered characteristics, but in 1905 one writer claimed the first Georgia-grown collard seed had been sent North some 35 years prior.

In 1896, a comment was made that, "Everyone knows how good a dish of collard greens are with a "chunk of bacon".

In 1880, John Green described the importance of collards in the Southern diet by saying:

To the inhabitants of the country districts of the South, where there are no markets, and the daily allowance consists of salt meat, rice, potatoes and the like, and where fresh beef is scarcely ever tasted by the poor people, the collard is a very great blessing; because when boiled in a pot with a piece of fat meat and balls of corn meal dough, having the size and appearance of ordinary white turnips, called dumplings, it makes palatable a diet which would otherwise be all but intolerable. And they are very dearly liked by nearly everyone who has been raised on Southern soil, including even some of her most dignified statesmen.

Seasoning is of prime importance in turning the ubiquitous collard into the perfect harmony of greens, fat, salt, and pepper that we appreciate so well. That characteristic flavor comes primarily from smoked meat – originally bacon, ham, ham hock, or fatback, and in recent, more health conscious times, smoked turkey pieces.



In the late 1880's, Parthenia Hague wrote of her experiences in Alabama during the Civil War and said she knew Southern men who claimed they had not had a good dish of collard greens or cabbage since the war years. The reason Mrs. Hague gave for that was that in pre-war times there had always been a plentiful supply of bacon supplied for the slave cabin and for the tables of the whites, the fat from which was generously added to the pots of greens that slowly simmered for hours before being served. During the war years and Reconstruction bacon and other meat was very scarce and thus the flavor of the greens paled in comparison to those of former times.

William Cullen Bryant wrote of the inhabitants of South Carolina hunting alligators for the tail meat in 1850, and quoted a South Carolina woman as saying, "Coon and collards is pretty good fixins, but 'gator and turnips I can't go, no how".

Collard greens figured prominently on the list of vegetables grown for market in the South. Just after the turn of the century, several hundred acres were bound for the Atlanta market alone. "While it has been a leading vegetable in the Southern home garden for a century or more, yet up to ten years ago was not offered to the trade".

We've seen that collards are simply coleworts which continue to grow in a loose leaf pattern, are pretty basic, and were known in many cultures. Let's conclude our discussion with a look at how they were prepared. In the spirit of Hannah Glasse's "First Catch Your Hare", with collard greens, "First get yourself a good cast iron pot" for that traditional flavor.

During the war years callalou was a mixture of collards, poke salad, and turnip greens, boiled for dinner and fried over for supper. "This was the invention of Jimsy, an old negro brought over from the West Indies…" Poke is native to North America, South America, possibly East Asia and New Zealand so if Jimsy found it in the East Indies it was introduced there, but collards grew in numerous areas other than the southeastern U.S.

Mr. Harris's comment meant that Jimsy knew how to cook flavorful greens, including collards, and probably adapted the technique to whatever greens grew nearby. – Harris, Joel Chandler. A Plantation Printer. 1892. London.



In very early Kentucky times, the universal dinner, winter and spring at every farm house in the state, was a piece of middling bacon, boiled with cabbage, turnips, greens, collards or cabbage sprouts, according to the season. The pot, if the family had a large one, contained about ten gallons, and was nearly filled with clean pure water, the middlings and the greens were put in at the proper time, to give them a sufficient cooking. Almost always the cook would make with water and corn meal and a little salt, dough balls, throw them into the pot, and boil them thoroughly with the rest. These were called 'dodgers' from the motion given them by the boiling water in the pot. They eat very well, and give a considerable variety to a dinner of bacon and collards. – Halls Journal of Health. January 1859.

Collards are cabbage in which the fleshy leaves are not formed into a head but are long like cos lettuce. This variety is grown principally in the southern part of the United States where they do not have sufficient cold weather to head or harden cabbage. Collards are usually boiled in salted water and served according to any of the rules for cooking kale, spinach, or chopped cabbage. – Rorer, Sarah Tyson Hester. 1909. Philadelphia.

SOURCES: The Garden Magazine. Feb. 1905. Poultry, Garden, & Home. March 1896. Hague, Parthenia. A Blockaded Family: Life in Southern Alabama During the Civil War. 1888. Davis, James R. Up-to-Date Truck Growing in the South. 1910. Atlanta. Southern Cultivator. 1889. Green, John Patterson. Recollections of the Inhabitants, Localities, and Superstitions of the Carolinas. Bryant, William Cullen. Letters of a Traveller. 1850. London.
 
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Recipe for Fried Corn Bread, good with blackeyed-peas and greens.

1 cup cornmeal
lard size of walnut
1/2 teaspoon salt
1 teaspoon sugar

Mix ingredients and pour enough boiling water over to make batter. Fry as hot cakes.
Made a batch of this last night. Topped with butter & honey. Very tasty and easy to make.
 
Donna, I'm glad you bumped it. I wasn't a member when it came around the first time. Your initial post is full of interesting information.

There's a civic club here in Boonville that was originally comprised mostly of alumni of the segregated black school. The school had been used as a warehouse from the end of segregation into the 80s. These guys bought the school and turned it into a community center for everyone. Their big annual fund raiser is a soul food dinner in February. It is one of the most popular civic club dinners in town! It has evolved into a club consisting of a cross section of the community now, and some of the founders have passed on, but the club does great work!
 
The collard, to the rank and file of Georgia Crackers, is what the potato is to the Irishman, and a dish of collard greens is a sine qua non of the dinner of the farm laborer, black or white."


I'm not understanding the term "Georgia Crackers"
 
Donna, see my post of Nov. 4 about the annual Soul Food Dinner. It's coming up on Saturday and I'm already looking forward to it.
 

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