What is it we, as re-enactors, are trying to do? We dress in the gear of a Civil War soldier; we try to live the life of one for a few days. We read books such as Hardtack & Coffee and All for Union along with scores of other books to give us an idea of the experiences of the men. We research roles and try to grab a fleeting moment of history and hold it close to our breast. For we are only grabbing a moment; a moment that might help us to understand the feelings and motivations of the men who fought and died so long ago.
Why do we, as re-enactors, do what we do? That is a difficult question to answer. Is it to learn and understand something new? Is it to teach those who don't know? On the other hand, is it to try to live a moment of history? Perhaps simpler reasons: the fun of dressing up as one of a different era and playing at war as we did as children. We have to decide why we are re-enactors.
Many of us try to live that moment as a Union or Confederate soldier and to understand his motivations and their sacrifices. To do so we dress in the clothing he would have worn carry the gear he knew so well. We live a day or a weekend as he did trying to understand or relive his actions. However, we know in our heart of hearts that we are going home on Sunday evening. We need not worry about dysentery, typhoid fever, the measles or other lethal diseases. There are no bullets marked to whom it may concern or one addressed specifically to us. We miss the truest understanding of the men who faced such terrifying experiences. Can we ever truly understand them? We face powder, minus the deadly minnie ball. We face a weekend under canvas or the night sky without the lethal consequences. We play at war without all of the nasty experiences, without getting dirty, without the pain. That makes what we do incomplete, a pale shadow of the real experience. Nevertheless, it also makes us appreciate the sacrifices of Civil War soldiers all that much more.
Can we improve upon that understanding? Does it come with comprehending Hardees or Casey's manual or the regulations familiar to the Civil War Soldier? No, it comes from the pure unadulterated terror that comes with combat, working your hands raw digging rifle pits and company sinks. Thank God that fear and terror is something we cannot duplicate. Most importantly, we lack an understanding of the sacrifice that comes with being away from loved ones and family for months and even years on end.
What can we do to bring ourselves closer to that magic moment? That fleeting moment when we are truly men of 1863. That moment of intense stress and anxiety that comes from seeing a line of gray and butternut emerging from the mist with bayonets fixed and murder on their minds. We can approach that moment; but only with the realization that there really is no danger inherent to what we are doing. We are safe in knowing that home and a job awaits us on Monday morning. We have something going for us that no soldier in the Civil War did; we have safety and an assurance that no one is really trying to kill us.
Does that somehow cheapen what we are trying to do? No, for with understanding of that horror that we do not need to fear or worry about; we garner a bit more respect for those men who did face such dangers. The mere understanding of what they faced is a start; coupled with what we do attempt to replicate we come that much closer to them. We, as re-enactors, help to bring history alive for the public and ourselves. A public that lacks an understanding of the sacrifices made by the men of the American Civil War or even those on the Sharp End today. We are living Historians trying to do justice to men dead a century and more. Most importantly, we do not want their memory to fade from the American conscience nor their sacrifices to have been in vain. As re-enactors, we try to bring history alive and keep the memories of their sacrifices from being relegated to the dustbin of history.
__________________ Few take the trouble to understand or to view the American scene with perspective. And we Americans love to find ourselves guilty of something. However, it is never I who am guilty, but those other Americans, the past or present government or the other political party. Americans almost never find other countries guilty. It is always ourselves or our fancied influence in other countries. Louis L'amour |