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  #81  
Old 08-19-2005, 03:11 PM
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"What else could they think, given their perspective, except that God wanted them to expand across the continent? Is that hubris or is that simply a wish to fulfill what they thought was God's will?"

I think that's blatant arrogance and religious chauvinism in its finest form. Romans, Eyptians, Babylonians etc. all believed they were "God's chosen" and acted accordingly...what made Americans more exceptional...racial superiority and greed? And how dangerous and insane is it to believe that you can never be wrong because "God is on your side." After all, suicide bombers are absolutely convinced that they are dying for the glory of Allah.
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Obviously your belief is different from their belief. Are you familiar with the Biblical story of the Children of Israel reaching the Promised Land? What did they do with the people who were living there already when they got there? Knowing that story, as a humble, moral, God-fearing 1840s-era American woman traveling west with her family, what would be your attitude toward the Indians? Try to put aside your feelings as a sophisticated, 21st Century Canadian woman and see through the eyes of that woman in the 1840s. Try to forget what we all know happened to the Indians in the 1870s for a moment and think about what you would know in the 1840s and only use that information.



"And how does "Northern capitalism" fit into all this? And why weren't "Southern capitalists" as hypocritical as "Northern capitalists," if indeed any of them were hypocritical?"

As an example of the hyprocricy of Northern Capitalism, I would like to suggest that you read Posting # 23.
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That post doesn't address "Northern Capitalism" in the era of Manifest Destiny. Once again, how does "Northern Capitalism" fit into Manifest Destiny, and why weren't "Southern capitalists" as hypocritical as "Northern capitalists?"



"I agree the Indians were defending their way of life. They didn't really conceive of land ownership, so they weren't really defending their land. The plains Indians were mostly nomadic, so they also weren't really defending their homes.But I agree with the other things they were defending. So essentially what we had was an irresistable force, people who saw themselves as fulfilling God's will, against an obstacle, Indians who were defending a way of life. It was a tragic collision because how can either side really compromise? If you see yourself as God's servant fulfilling His will, how can you say you'll stop fulfilling His will? If you see yourself as defending your way of life, how can you say you'll freely give it all up without a struggle?"

Are you suggesting that the Plains Indians were so puerile that they didn't even have a fundemental grasp of their own tribal territories, so therefore the land they lived on was up for grabs?
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Puerile has nothing to do with it. They had a different world view. They didn't believe the land belonged to anyone. By and large, they weren't territorial.


What exactly were the "Plains Indians" defending when Generals Sherman and Sheridan ("There's no good Indian like a dead Indian")
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He never said it.


destroyed their winter homes and food supply, which resulted in the deaths of many women and children?
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Like I said above, their way of life and their families.



Please forgive me Cash as for a moment I forgot that meliority means you never have to say your sorry.
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I don't understand your point. Meliority means "the state or quality of being better" as in an improved situation. Why apologize for improving a situation?



"Yes, but the United States consisted of a Northern region and a Southern region, and you appear to be concentrating solely on one of those regions to the exclusion of the other."

You'll have to be more specific because I really do not see where I've done this...I've repeatedly referred to all of the United States and made it clear that my interest in Manifest Destiny is not inclusive.
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Could be the repeated references to the "hypocrisy" of "Northern Capitalism." :-)




"Manifest Destiny itself was neither moral nor immoral. Some moral things were done in its name and some immoral things were done in its name."

I would be interested to learn some of the moral examples of the Manifest Destiny, and are you suggesting that the Divine backing behind this concept was somewhat ambiguous?
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There were people who had a genuine humanitarian outlook toward the Indians and sought to ameliorate their condition.

What I'm saying is that the concept of Manifest Destiny itself was neither moral nor immoral. Actions taken were either moral or immoral, but the idea itself, of expanding because God had given us this land, was neither moral nor immoral.



You can justify almost anything when you claim that non-white people are unable to govern themselves or look after the land that they live on; and that you are liberating people from their own ignorance, idleness, and stupidity (whether they want it or not)... in the name of God. The pomposity behind the belief that one has a direct calling from God is quite daunting, and this message seems to conveniently resonate when a society has been deemed "inferior."
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Well, again, nothing on capitalism as a driving force. What you've described above is not racism as the driving force but rather racism as a facilitator. The central idea is to expand. What you've described above is racism providing one of the justifications for actions that had to be done to facilitate that expansion. The expansion didn't happen because whites didn't like Indians. That would have been racism as a driving force.


Writing in September 1864, the Reverend William Crawford reported on the attitude of the white population of Colorado: “There is but one sentiment in regard to the final disposition which shall be made of the Indians: ‘Let them be exterminated—men, women, and children together.’”
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Bad girl, Dawna, taking a quote out of context.

"Colorado was especially tense. Cheyenne and Arapahoe Indians, who had legitimate grievances against the encroaching white settlers, also fought for the sheer joy of combat, the desire for booty, and the prestige that accrued from success. The overland route to the East was particularly vulnerable: at one point in 1864, Denver was cut off from all supplies, and there were several butcheries of entire families at outlying ranches. In one gruesome case, all of the victims were scalped, the throats of the two children were cut, and the mother’s body was ripped open and her entrails pulled over her face.

"Writing in September 1864, the Reverend William Crawford reported on the attitude of the white population of Colorado: 'There is but one sentiment in regard to the final disposition which shall be made of the Indians: ‘Let them be exterminated—men, women, and children together.’' Of course, he added, 'I do not myself share in such views.' The Rocky Mountain News, which at first had distinguished between friendly and hostile Indians, likewise began to advocate extermination of this 'dissolute, vagabondish, brutal, and ungrateful race.' With the regular army off fighting the Civil War in the South, the western settlers depended for their protection on volunteer regiments, many lamentably deficient in discipline." [Guenter Lewy, "Were American Indians the Victims of Genocide?" http://historynewsnetwork.com/articles/7302.html ]
And note the date. This is after the era of Manifest Destiny.




William Duer (New York Representative) commented at the onset of the Mexican War: "If you wish this plunder, this dismemberment of a sister republic, let us stand forth like conquerors and plainly declare our purposes…. Away with mawkish morality, with this desecration of religion, with this cant about Manifest Destiny, a divine mission, a warrant from the Most High, to civilize, Christianize and democratize our sister republic at the mouth of a cannon!"
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Now here's a good quote from the era itself. And I really must thank you for providing it, because Mr. Duer's speech confirms everything I've been saying about the driving force behind Manifest Destiny. In that same speech he said,

"Mr. Calhoun laid it down as a fundamental principle--antagonistic to the British policy, frankly avowed by the British minister, that that Government, where it could do so without impropriety, sought throughout the world the abolition of slavery--that the Government of this country claimed the right to interfere for the purpose of preventing the abolition of slavery throughout the world, wherever its abolition would be injurious to the institution in this country; and it was one of his propositions that, wherever any foreign State borders on a slaveholding State of this Union, it is unsafe to permit such foreign State to be a free State. He [Mr. Calhoun] held that the institution of slavery was a philanthropical institution, a humane institution; that the effect of it was to preserve the colored race from the idiocy, from insanity, from pauperism, and the like evils. It follows unquestionably [said Mr. D.] from these principles, if well-founded, that the measure of annexation [of Texas] was justifiable. If so, if Mr. Calhoun was justifiable in going to war with Mexico for the purpose of more firmly establishing slavery in Texas, then the President of the United States was justifiable in further prosecuting this war for the purpose of establishing slavery in Mexico; for Mexico now bordered on a slaveholding State, and it was as much the duty of this Government to protect this institution in Texas as it was in Louisiana or Arkansas. Nor did the principle stop there. We must go onward, and onward, conquering, annexing, and introducing slavery into all our sister republics, until we shall have spread all over the American continent." [William Duer, US House of Representatives, 14 Feb 1848, Congressional Globe, 30th Congress, 1st Session, p. 344]



Luke Lea (Commissioner of Indian Affairs 1850-1853) denounced Indians as barbarians that needed to be conquered so that their lands may be given to good "Christian People."
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Oh, I don't deny the Indians were looked on this way. But you were conflating the actions of the 1870s with Manifest Destiny of the 1840s.


In 1859, Horace Greeley wrote the following passage: "To the prosaic observer, the Indian of the woods and prairies is a human being who does little credit to human nature, a slave of appetite and sloth, ...I could not help saying, 'These people must die out, there is no help for them. God has given this Earth to those who will subdue and cultivate it, and it is vain to struggle against his righteous decree."
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And in the same essay he wrote, "I urge, therefore, that in future efforts to improve the condition of the Indians, the women be specially regarded and appealed to. A conscientious, humane, capable Christian trader, with a wife thoroughly skilled in household manufactures and handicraft, each speaking the language of the tribe with whom they take up their residence, can do more good than a dozen average missionaries. Let them keep and sell whatever articles are adapted to the Indians' needs and means, and let them constitute and maintain an industrial school, in which the Indian women and children shall be freely taught how to make neatly and expeditiously not only moccasins, but straw hats, bonnets, and (in time) a hundred other articles combining taste with utility. Let a farm and garden be started so soon as may be, and vegetables, grain, fruits given therefrom in exchange for Indian labor therein, at all times when such labor can be made available. Of course, the school, though primarily industrial, should impart intellectual and religious instruction also, wisely adapted in character and season to the needs of the pupils, and to their perception of those needs." [Horace Greeley, "From Letter 13: 'Lo! the Poor Indian!" From An Overland Journey, from New York to San Francisco, in the Summer of 1859 http://etext.lib.virginia.edu/railto...ndgreeley.html ]




General Pope: "It is my purpose to exterminate the Sioux."

Andrew Myrick (referring to the starving Santee/Dakota): "So far as I am concerned, if they are hungry let them eat grass or their own dung."
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Ooh, bad girl again, Dawna. :-)

These comments were from 1862, in relation to the Dakota-US conflict in Minnesota, also known as the Sioux Uprising. And you took Gen Pope's comment way out of context. Here it is in context:

"The horrible massacres of women and children and the outrageous abuse of female prisoners, still alive, call for punishment beyond human power to inflict. There will be no peace in this region by virtue of treaties and Indian faith. It is my purpose utterly to exterminate the Sioux if I have the power to do so and even if it requires a campaign lasting the whole of next year. Destroy everything belonging to them and force them out to the plains, unless, as I suggest, you can capture them. They are to be treated as maniacs or wild beasts, and by no means as people with whom treaties or compromises can be made. [Letter to Sibley, Sept. 28,1862]

As you can see, he said those words after depredations by the Indians themselves, not because of Manifest Destiny.



General Sheridan: "We took away their country and their means of support, and it was for this and against this they made war. Could anyone expect less?
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Again, looking back from after the Indian Wars.



The above statements only serve to reinforce my acceptance that Manifest Destiny is merely justification to forcibly take what you want, and ..."places the responsibility of the destruction of a people on the victims rather than on the perpetrators; which is easily done when you label a society as morally inferior. And if your 'theory' is supported by Almighty God, this further removes human will or intent."
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Do you allow for the possibility that they were sincere in their belief that God had given them this continent and therefore wanted them to expand?

Regards,
Cash
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  #82  
Old 08-19-2005, 03:49 PM
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Cash


There is so many things wrong with your post I do not even know where to begin. I'm serious. The level of misinformation is staggering. But it is Beyond-The-Pale-Mind-Boggling that anyone, with even the faintest study of actual history, could actually think, much less actually say that Native Americans were "By and large, they weren't territorial." This is the grossest straying from anything even remotely resembling the truth I've seen here in quite a while.
And Sheridan DID say it. You sir, are Wrong.
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  #83  
Old 08-19-2005, 04:29 PM
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Quote:
Originally Posted by aphillbilly
Cash


There is so many things wrong with your post I do not even know where to begin. I'm serious. The level of misinformation is staggering. But it is Beyond-The-Pale-Mind-Boggling that anyone, with even the faintest study of actual history, could actually think, much less actually say that Native Americans were "By and large, they weren't territorial." This is the grossest straying from anything even remotely resembling the truth I've seen here in quite a while.
And Sheridan DID say it. You sir, are Wrong.
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The Indians didn't believe anyone owned the land. That's a fact.

Sheridan didn't say it. That's a fact. You might want to actually look up what he really said.

Regards,
Cash
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  #84  
Old 08-19-2005, 04:54 PM
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Quote:
Originally Posted by cash
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The Indians didn't believe anyone owned the land. That's a fact.

Sheridan didn't say it. That's a fact. You might want to actually look up what he really said.
The Indians Were territorial. You sir, stated plainly that they were not. That is a fact. Ownership of land, i.e. deeds is not Germaine. The belief in home is. They had territory and they felt they as a tribe owned it. They had sacred ground. Sacred Ground is not territorial? Sheesh.

I do not need to look it up. I have researched it before many times. While you may argue the semantics and syntax of his actual words, he did, in purest essence, say it. Of that I have absolutely no doubt. I have researched it enough to KNOW. If it is your desire to mince words to defend your position by your attempted to divert attention from the truth, by quibbling over the actual sentence structure, then have at it. But pretty pale defense. As pale as Sheridan protesting he never said it. When several people heard him say it and recorded it at the time.
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  #85  
Old 08-19-2005, 05:35 PM
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Quote:
Originally Posted by aphillbilly
The Indians Were territorial. You sir, stated plainly that they were not. That is a fact. Ownership of land, i.e. deeds is not Germaine. The belief in home is. They had territory and they felt they as a tribe owned it. They had sacred ground. Sacred Ground is not territorial? Sheesh.
Again, ownership was a concept they didn't have. I'm open to evidence that they were territorial, though.



Quote:
Originally Posted by aphillbilly
I do not need to look it up. I have researched it before many times. While you may argue the semantics and syntax of his actual words, he did, in purest essence, say it. Of that I have absolutely no doubt. I have researched it enough to KNOW. If it is your desire to mince words to defend your position by your attempted to divert attention from the truth, by quibbling over the actual sentence structure, then have at it. But pretty pale defense. As pale as Sheridan protesting he never said it. When several people heard him say it and recorded it at the time.
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He never said the only good Indian is a dead Indian. The meaning of what he actually said is open to interpretation and must include the context in which it was said. I'll refer you back to Prof. Lewy's essay. http://hnn.us/articles/7302.html

Regards,
Cash
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  #86  
Old 08-19-2005, 07:27 PM
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Quote:
Originally Posted by cash
I'll refer you back to Prof. Lewy's essay. http://hnn.us/articles/7302.html

Regards,
Cash
How can you qoute any one in that article? There's no two agree. And Sheridan did say it. Read some of the comments at the bottom of the article. Here is just one.
Martin

Fascinating... (#47183)
by chris l pettit on November 22, 2004 at 5:21 AM
A fine article...

I greatly appreciate the discussion of the Genocide Convention and the application of the laws of warfare that existed at the time. It is hard to apply the concept of genocide to a situation that occurred literally hundreds of years before the concept was developed. It is so difficult to examine crimes against humanity when you are forced to weigh current attitudes versus the attitude of the period.

The Native Americans were most certainly targeted for extermination or conversion by many of the settlers. I think a sociological and anthropological study is rather pertinent in this sense, especially since we are discussing the Puritans and other hard core extremist religious elements who tended to view everyone as converts, and were not shy about labeling those who did not want to convert savages. The well documented practice of biological warfare that took place by sending infected linens to Native American encampments might be described as one of the founding moments of the practice of utilising biological warfare against another people. When that is considered, it screws up the figures even more, and really blurs the line between what deaths can be termed "accidental" and "unforseeable" and what deaths were intentionally caused by biological warfare.

What we can learn from applying the current standards of human rights to historical events such as the slaughtering of the Native Americans is that had they happened today they would most certainly fall under the current legal definition of genocide. They also demonstrate the incredible arrogance and ignorance of the Puritans and other religious zealots in their "formation" of the "New World"...as if it did not exist in totality before they arrived. By destroying Native American culture the settlers destroyed many attitudes and practices that would be highly instructive in dealing with the circumstances of today. The annihilation of the Native Americans has great significance when analyzing the cultural genocide being perpetrated against the Palestinians and Tibetans today, to mention only two of countless instances that are taking place globally.

One thing that must be stated, and that is a major fallacy and shortcoming of those who claim that the key aspect of analyzing genocide is the intent of the perpetrator is that the emphasis lies on the effect on the culture and victims, not the mindset of the perpetrator. If a result of an action is genocide, then the action is genocide. Specific intent is not required. Even a cursory reading of the history behind the genocide convention reveals that the reason why the major powers pushed for such a strong emphasis on the specific intent was a fear that the indigenous populations would be able to press a case against the major powers for genocide against their peoples. THis was, of course, sheer idiocy given that the convention would not be applicable to past actions, but such is the way that ignorant political figures think when constructing legislation...even on a global level.

CP
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  #87  
Old 08-19-2005, 07:49 PM
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Time to dip in my oar.

There were those who claimed "God's will." I would challenge anyone to find an individual pioneer or settler, at any period before, during or after Manifest Destiny, who went west because it was "God's will." They went for land. They went with the railroad. They went with merchandise to sell. They went for gold. They went for opportunity. They didn't go because God commanded them to.

The aborigine's were, in effect if not in definition, territorial. If a Pawnee hunted on Lakota land, he was chased out or killed. On the other hand, all tribes were on the lookout to expand their territory. This river or that ridge did not mark a boundary. It all depended on the hostility that came and went with this tribe or that. The Lakota got along well with the Cheyenne, but hated the Absarokas. There was give and take.

Add to that the fact that the aborigine population of a territory changed from time to time as the stronger tribes drove out the weaker. The Lakota did not originate in the short-grass prairies. They simply drove out those who were there before them, who drove out those who were there before them, who drove out those who were there before them.

It's ours. We took it. They certainly understood that someone else could take it as well. They resisted mightily and nobly, and they lost.

In a former life, we used to question "experience." When 20 years was claimed, we would ask: "Is that 20 years, or one year 20 times?"

To save the time of our newer members, the quote was more like: "The only good Indian I ever met was dead."

Place yourself now in the position of the government. There's land out there ... the natives are not using it. Rush to get a piece of it. The natives, resist. The government is called upon to put down the resistance. A treaty is made. The government may well have expected the treaty to stand. The people did not -- they wanted land.

The government could no more confine settlers than it can today on our southern border. Too many people, too few troops, resistance from those it does not effect to the expenditure. The settlers poured in. The native resistance increased and the first rule of the military -- protect -- kicked in, regardless of whether the protection was stimulated by a forbidden incursion.

Treaties are disregarded by the civilians. The natives abuse a few of them and break the treaty, the troops move in to punish that. A new treaty is made. It is disregarded by the civilians. The natives abuse a few of them and break the treaty. The troops move in to punish that. You get the idea.

No amount of morality or God's will could stop that cycle. The intent appears to have been benevolent, but it seems to have ignored the obvious: land.

It's all a matter of right and morality versus reality. There were those who espoused right and morality. They were swamped by reality: there's land out there!

Enough rowing with one oar.
Ole
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  #88  
Old 08-19-2005, 09:05 PM
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Ole -

Your point regarding land pragmatics is well taken. I'm no expert on the Bible, but I don't recall ever having heard of it discussing manifest destiny. It's a human idea that humans identified with God to minimize opposition and provide moral justification for something otherwise unjustifiable.

Something tells me that the Indians believed in ownership. What are the indicia of ownership for a people who neither read nor write the english or similar language? I'd say that posession, use and defense would indicate ownership. Even under modern law there are circumstances where ownership of land may be established even if another holds record title.
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  #89  
Old 08-19-2005, 10:03 PM
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Permit me;
To what do you attribute ownership? A written contract? A verbal agreement? To those Native Americans, the land was theirs, period. Along came the 'settlers', and they wanted that land. Now, to them, the Indians, the land belonged to them, that is a fact! The incroaching white men, and women, said; Let's go get that land, because nobody owns it. Well, duh! True, they didn't have a written document stating so, but it was theirs, nonetheless! It was a plain and simple case of, I want that land, and I'm going to get it no matter what you think. No, they (The whites) didn't have some dude sitting in a land office some where, writting out land deeds to them (The Indians), but they (The Indians)were there first, and to THEM..........that land was theirs! Why, they even fought and died to keep other tribes off of it, and they also did a little land grabbing among themselves.

Ownership? Pray tell me, what they were going to do? Rush to the nearest land office and ask that the government give them a deed to all that land?, because, in effect, they had homesteaded it? You cannot sit there and tell me, that those people didn't believe that they 'owned' that land.............that it was theirs, the entire tribe. The white man, in his infinate wisdom, defined just what 'ownership' meant, and that the Native American had to give way to a better society. No sir, your idea of 'ownership' is the white mans idea of just what that is. It didn't conform to that idea, and so, the Indians had to go.

The great while leaders made a half hearted attemp to give the noble savage some land, but, what the heck, they didn't deserve it, because the white man decided that he wanted it, and the savage had no right to it. Those treaties?, well, they were just something to placate those poor, ignorant savages untill they could figure out a way to circumvent those 'agreements', or so called, treaties.

As for a rant? No more sir, than your feeble argument about ownership. Gods will? I must admit, that was rather humourous, even for me. I'm sure that most of those 'settlers', were not fully overcome by a religious experience, and that God told them that the land was rightfully theirs, so get those ignoble barbarians off of it. I also found that, in a sense, you were somewhat correct, is saying that General Sheridan, didn't say, that...'The only good Indian is a dead Indian'. It is true, he didn't initiate that statement, but he did SAY it, or words close to it, words to the effect, that 'The only good indian he ever met was dead'. The press really picked up on that, and thus, he is attributed to be the first in saying it. Don't say I didn't do my research on that one, because I wanted to be sure that you were right, so...........................there ya' go, sarg.

With warmest regards,
SgtCSA

Last edited by sgtcsa; 08-19-2005 at 10:23 PM.
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  #90  
Old 08-20-2005, 01:56 AM
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Are we discussing what? The native Americans got the short end of the stick. And you would have us do what? Return the short-grass prairies to them? It's over. The nation did them wrong, but it's finished. A reality.

All the hand-wringing and weeping can do nothing to change it. Many of our ancestors screwed them real good. That wasn't the only time someone got the short end, and it will not likely be the last time. But here we are, looking ahead, not back.

Blaming God or those who claimed to speak for him is dust in the wind. There was opportunity there, and blood was shed for its fulfillment. The sun will come up tomorrow.
Ole
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